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MUHAMMAD IN THE CHRISTIAN CONTEXT Concentrating on the commonalities between the Abrahamic Faiths By Moin Ansari
I have tried to define
Islam in Christian and non-religious terms. Elaine Pagels and the Naag
Hamdi texts not withstanding, there is historical precedence in understand
the message of Muhammad in the Christian context. This commonality will
help us understand the message and therefore Islam and Muslims.
UNDERSTANDING the genesis of the religion will help us understand each
other and this will help us gain understanding of world events. MUHAMMAD IN THE CHRISTIAN CONTEXT The status of Muhammad has to be understood in the
context of Christian Dogma and Christian beliefs of inerrancy, "infallibility"
inspiration and the liberal interpretation of the Gospels. The
discussion of the status of Jesus Christ has always been a topic of
discussion between Christians. In many ways the discussions of Jesus
Christ and the theological differences between Islam and Christianity are
essentially a discussion about the so called heresies of Arias and
Eusebius of Caesarea that germinated in the city of Antioch (as mentioned
by Jefferson). Many churches have taken a liberal approach to the
interpretation of the Bible and consider is inspired or infallable. John of Demascus actually calls Islam Hetrodox Christianity. John of Damascus is called the first apologetic of Islam and a detractor. In his book the "Heresies of Ishamail" he pretty much defines Islam in the light of Arianism and what he defines as Nestorianism. Nestorius (c.386-c.451) was a pupil of Theodore of Mopsuestia in Antioch and later became the Patriarch of Constantinople. He preached against the use of the title Mother of God (Theotokos) for the Virgin Mary and would only call her Mother of Christ (Christotokos).
CHRISTIANITY AT THE TIME OF MUHAMMAD: The "Christianity" and "Judaism" that existed at the time of Muhamamad was pre-reform Catholicism and Orthodox type of Judaism. It was very different than the Christianity and Judaism that exists today. The Christianity was probably based on the he scriptures called Diatesseron and the Catholic Epistles or Peshitta. Since the Qur'ân talks about a Gospel, it would suggest Diatesseron more than Peshitta. Muslims consider the Quran to the 3rd and Final Testament and also think of the Torah and the Bible as Holy Books. The Quran is the word of God. The Hadith is the sayings of the prophet, so the Hadith is similar to the Bible. Christian Arab Kingdoms of the Ghassanids and Muntherits became the powers controlling the Arab Peninsula from Syria as far south as Yemen and Oman, and from Iraq as far south as the Arab Sea. The other Christians near Muhammad were the Nabatians. The Nabateans were settled in northern Arabia and by the 6th century BC, they moved to what is now Jordan where they formed their state and kingdom. Petra, their capital, was a trading center between Arabia and the Mediterranean Sea.
REJECTING DOGMA IN THE SPIRIT OF ECUMENICAL HARMONY: . Dogma creates problems If we move away from dogma we find the power of ecumenical harmony. Based on my research on the Church's adherence to "infallibility" and "inerrancy", we can surely find common ground in our beliefs. Our belief is similar to the Christian belief as researched by Pagels and discussed in the Da Vinci Code (Naag Hamdi Texts and the Lost Bibles). In the broad spectrum of today's Christianity, Islam is closest to the Unitarians, the flag bearers of Arianism. We are also close to the Presbyterians, Episcopalians, and other liberal churches who are willing to work with Muslims. The Pope has declared that Islam is an Abrahamic faith and that belief in Islam qualifies a soul to enter heaven, a thought described by Moses Maimonides in his Epistle to the Yemenites in the 12th century.
Martin Luther, the Protestant reformation and the Jewish reformation came centuries later, and achieved the same type of reformation in destroying the unyielding/tyrannical power of the Pope/Rabbi/Vatican. The Luther reformation was aimed at those who remained with the Church
FOUNDING FATHERS OF THE USASir Isaac Newton, Jefferson, Adam, Franklin and
others used these Unitarian ideas and are today called "Deists". The
founding fathers of America were Deists whose ideas very similar to those
expounded by the Arians, Unitarians and Islam. John Locke (influenced by
Ibn Tufail), James Madison and Benjamin Franklin (friends of the
most famous Unitarian Joseph Priestly), Thomas Jefferson (who also owned a
coy of the Quran), Isaac Newton (who wrote extensively in defense of "Arianism"
"A Historical Account of Two Notable Corruptions of Scripture"),
Milton were all Unitarians in some form or another. These Deists had ideas
about Jesus which were FAR from the dogma and their ideas were very close
to those that we have in the Islamic faith. Jefferson actually wrote a
Bible free of "dogma".
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